Rejecting Indigenous Peoples’ Day of Tokenism

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Indigenous Action Podcast Episode 17: Decolonization isn’t a Holiday

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Hosts Klee and Bonn talk with some awesome guests & revisit our 2017 ‘zine “Uprooting Colonialism: The Limitations of Indigenous Peoples’ Day.” We dig into the questions, “How do whitewashed celebrations of Indigenous Peoples Day undermine decolonization?” and “What does it mean to be an anti-colonial abolitionist?”

Guests:

Amrah Salomón J. is a writer, artist, activist, and educator of Mexican, O’odham and Tohono O’odham, and European ancestry.
@oodhamantiborder, @defendoodhamjewed, Cashapp: $DefendOodhamJewed, Paypal.me/DefendOodhamJewed, Venmo: @DefendOodhamJewed

Kittie Kuntagion, @kittiekuntagion

Andrew Pedro, @desert.dweller.58 Got tired of seeing disapointing activist bullshit, now focused on music. Organizes metal/punk shows on and of the Rez.

Hosts:
Bonn: @bonnabella.xvx, Venmo: bonnabellaxvx 
Klee: @kleebenally

About the podcast: Indigenous Action is an autonomous anti-colonial broadcast with unapologetic and claws-out analysis towards total liberation. We feature radical frontline Indigenous voices and dig deep into critical issues impacting our communities. So take your seat by this fire and may the bridges we burn together, light our way. www.indigenousaction.org/podcast

Email us at IAInfo@protonmail.com. 

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Read the ‘zine here: https://www.indigenousaction.org/uprooting-colonialism-the-limitations-of-indigenous-peoples-day/

From the 2017 ‘zine: “…if the state dismantles these statues and proclaims Indigenous Peoples’ Days, what do we actually achieve if the structures and systems rooted in colonial violence remain intact? Is it merely political posturing or window dressing to diminish liberatory agitations? Our senses are heightened as most re-brandings of Columbus Day into IPD appear to whitewash ongoing colonial legacies… If the goal is for Indigenous autonomy, liberation of the land, people, and other beings, then why plead with our oppressors to merely acknowledge or recognize our existence?…To claim Indigenous Peoples’ Day as an act of decolonization is a failure of liberal assimilationists… Symbolically ending Columbus’ legacy while continuing to perpetuate and benefit from the violence of the ‘doctrine of discovery’ is just one more dead-end direction of Indigenous liberalism. If we understand that colonization has always been war, then why are we fighting a battle for recognition and affirmation through colonial power structures?… Indigenous Peoples’ Day, as a process of collusion with occupying state forces, risks becoming a colonial patriotic ritual more than anything that amounts to liberation.”

Direct action training, workshop, & panel discussion with Haul No! Protect the Peaks, Indigenous Action, & Louise Benally.

Friday, Oct 13th, 4p-8p 

Free (bring a warm clothing/sleeping bag/tent donation for unsheltered relatives). 

At Mayan Winds Coffee Emporium

2144 N 4th St. Flagstaff AZ

*Masks required!*

How do whitewashed celebrations of Indigenous Peoples’ Day undermine decolonization?

What ways can you directly support regional anti-colonial struggles?

Schedule: 

4:00p-5:30p – Direct Action training

5:30p – Haul No! Resisting Nuclear Colonialism workshop

6:15p – Break for food (Provided, w gluten free & vegan options avail.)

6:45p – Panel Discussion: Supporting Regional Indigenous Resistance Struggles

8:30p – end

www.Indigenousaction.org

Celebrate and support ongoing frontline Indigenous resistance struggles!

Indigenous Peoples Day of Rage 2021: Action Report
From www.Indigenouspeoplesdayofrage.org
(More pics and info to be added as reports come in)

From up north in so-called Edmonton, AB down to “Tampa, Florida” and spanning Turtle Island from Sacramento, CA to Washington D.C. – resisters everywhere threw down on Sunday, Oct. 10th, 2021 (plus few days before and after) for Indigenous Peoples Day of Rage (Against Colonialism) – Round Two.
We saw banner drops, militant marches, paint attacks on settler institutions, and a lot of discomfort on colonizers faces before the day even began. Apparently, the politicians including mayors of cities hit hard by last year’s IPDoR actions penciled in overtime for their thinning blue lines while members of the clergy peeked out of windows with trepidation as they sat in round-the-clock vigils anticipating their comeuppance. It was indeed a good day to be Indigenous – not so great of a day to be a colonial relic, as evidenced by Washington DC’s statue of the infamous genocidal maniac Andrew Jackson in Lafayette Park which had “EXPECT US” spray painted on its base in reference to the classic slogan of Indigenous resistance, “Respect us or expect us.”

As monuments to colonizers around the globe have been vandalized, smashed, and/or ceremoniously thrown into rivers over the past couple years – it was great to see Andrew Jackson inducted into the club! Along with the Columbus statue in Tampa, FL and Abraham Lincoln’s statue in so-called Bennington, Vermont (not pictured).

The rubble that is the 3rd Precinct, burned to the ground in last years George Floyd protests, was decorated with an “Avenge Indigenous Children” banner to acknowledge the thousands of lives lost in boarding schools and residential schools across the continent during late 1800’s through mid-1900’s.

The Southwest saw militant marches demanding No More Stolen Sisters on behalf of the MMIWG2ST campaign and a rally calling out the mascotization of Native images used by a long-time racist ass business in Durango, CO. In occupied Kinłani (“Flagstaff, Arizona”), a rally and march led to the shutting down of major intersections for a radical round dance that ensnarled traffic. A colonial statue was vandalized and smoke devices were set off throughout the downtown for some anti-colonial mayhem.

Meanwhile, over on the West Coast, freeway overpasses hosted banner drops from occupied California and up through KKKanada. Folx in occupied San Rafael demanded that the city drop the charges of Protectors/Defenders (check out https://ip5solidarity.org/)  while roadways in Sacramento declared “Columbus Was Lost,” “Indigenous Sovereignty NOW!” and, “No Justice on Stolen Land!” Our relatives to the north, in Amiskwaciwaskahikan (“Edmonton, Alberta”) reminded drivers that there is “No Pride in Genocide.”

Speaking of stolen land, this year seemed to hold one very resounding cry. Whether it was splashed across barriers in public spaces of so-called Las Vegas, Nevada, or etched brazenly on a wall under the gaze of the ever-present eyeball surveilling “Asheville, North Carolina’s” city hall, done in the colorful handstyle in a more urban setting as submitted by anonymous, or dressed up with the good ol’ circle A in flat black out on Diné Bikeyah (“The Navajo Nation”) – the writing on the wall is clear: LAND BACK.

Signage at colonial institutions were not spared. In Portland, OR, Lewis & Clark College had “CHANGE NAME” not so subtly suggested. And the recently opened Tesla dealership and service station in Nambe Pueblo, NM didn’t escape the rage at the betrayal of the Pueblo’s decision to climb in bed with Elon Musk and become green capitalists.

Understandably, there were many other actions that went down that couldn’t or wouldn’t be documented, such as sabotaged rail lines in the so-called Pacific NorthWest, excavators threatening sacred lands in the “Midwest” that were rendered useless, the Catholic Church in “Denver, Colorado” that allegedly had their truths displayed for the world to see with bright red paint on their walls, and the relatives up in “Portland, Oregon” who struck like ghosts in the night, leaving only the footage of clean up crews sweeping up glass and colonial tears the following day in their wake. Some of the strongest statements are made quietly, as some of our actions have become a silent warcry–an ever present threat–making colonizers clutch their pearls and pocketbooks, in recognition of an Indigenous resistance that is alive, untamed claws-out, rabid and growing. It cannot be neatly confined to one designated calendar day, our anti-colonial agitation is year-round and we celebrate that  ANY WAY we damn well please.

This year the justifications for our rage felt more acute, particularly in the so-called US with the colonial authority proclaiming “Indigenous Peoples’ Day.” We’ve seen the farce of this politics of recognition for what it is and this is why we rage; to undermine their co-optation and white/redwashing. We emphasized that arrests weren’t the point this year especially considering how performative Non-Violent Direct Actions have fed so many of our people into the hands of the police state. We don’t want our people and accomplices locked up ever, especially during a pandemic. We’re not out to beg politicians, negotiate treaties, and we will not make concessions – we fight for total liberation. To radicalize, inspire, empower and attack – this is what anti-colonial struggle looks like and we are everywhere.

With Love & Rage –
May the bridges we burn together light our way.